Set over one summer, the film follows precocious six-year-old Moonee as she courts mischief and adventure with her ragtag playmates and bonds with her rebellious but caring mother, all while living in the shadows of Walt Disney World.
Over 65 million people around the world have been forced from their homes to escape famine, climate change and war in the greatest human displacement since World War II. Human Flow, an epic film journey led by the internationally renowned artist Ai Weiwei, gives a powerful visual expression to this massive human migration. The documentary elucidates both the staggering scale of the refugee crisis and its profoundly personal human impact. Captured over the course of an eventful year in 23 countries, the film follows a chain of urgent human stories that stretches across the globe in countries including Afghanistan, Bangladesh, France, Greece, Germany, Iraq, Israel, Italy, Kenya, Mexico, and Turkey. Human Flow is a witness to its subjects and their desperate search for safety, shelter and justice: from teeming refugee camps to perilous ocean crossings to barbed-wire borders; from dislocation and disillusionment to courage, endurance and adaptation; from the haunting lure of lives left ...
a desperate, poetic, haunting and deeply moving plea that has nothing but human beings up on the screen
Human Flow is n enormously vital and poetic act of cinematic empathy from Ai Wei Wei, with the equally simple yet wholly complex task of showing us these human beings and that want nothing more than to have a place to call home. Wei-Wei's goal is nothing short of giving to the world - not one singular group or nation, but everyone who should be connected as the human race - a view into what is a crisis across continents and ethnicity and dogma and so on.
Part of the approach is individual human interests with interviews with the displaced - one person in Gaza interviewed in a group of women refugees, for example, has the goal to go on a cruise to see the world and other peoples, but then come back since, somehow, surprisingly, she still likes it their - and part of it is to show the varied ways the displaced happen. If I had any nitpick it's that there's only a small slice of time (in the section on refugees in the Sub-Sahara, and who make up a shocking amount of people that many don't know about) on how climate change will make things even further of a crisis. Perhaps this is only the calm before the storm, and that is terrifying, though Wei-Wei makes this contrasted with how he shoots the film.
His camera-work is not in one set technical approach or style - there are several credited cinematographers, including the Chinese favorite Christopher Doyle - and he'll use cameras on the i-phone or other smartphones, regular giant digital cameras, and cameras attached to drones. This last part gives us these massive, overwhelming takes on human beings; at one point I thought for some reason or another he was about to show us the perspective on an ant colony, but it turns out (of course) to be refugees in a block-style resettlement. He is constantly on the search with his camera for experiences that bring us together, and what I found awe-inspiring is not showing us devastation and despair (though there's certainly some time for that here, people hurt by a bomb and needing to be treated), he shows kindness and how despite everything there's hope and joy. Even these refugees in Syria, who often get looked upon by Americans and some in the West as potential terrorists waiting to spring out if they're let in, like taking pictures of cats and posting them online.
When you have a camera and know how to use it, it can be one of the strongest agents for revealing to us all what connects us together. Politics divides cultures all over the world, as does religion, and divides go back so long that it can be very hard to bring things back together, if ever. Text crawls give us updates periodically in the film about how things are getting more dire, not less, for those who are officially counted as well as those not like in Turkey; what does one do for people who definitely do *not* want to be oppressed by another regime or killed in a war they want no part of, but can't be counted as part of the humanitarian aid? Are they homeless? Hobos? Wei-Wei doesn't sugar-coat a single thing here, and I don't think he can give answers to the audience even if he wanted to.
The sum total of the countries and peoples he shows us, including near the end US/Mexico, is... well, what CAN be done about this, if there's will? This is as important as Herzog's Ballad of a Little Soldier when it comes to documenting a humanitarian crisis. At the same time it's not a dry or boring polemic either; Human Flow is shot and edited to be something that should be seen on as big a screen as possible and with good sound. This is happening now; it's the kind of great art that has a message - for the U.N. more than an average art-house theater.
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